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Doves of Peace appear at Celebration of Winter Solstice

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The Park’s Doves of Peace appeared at this year’s Celebration of the Winter Solstice

Setting aside their dispute with Park administration for a day, The Park’s Doves of Peace appeared at the Celebration of the Winter Solstice on December 21.

“It was a very generous thing to do, considering the intensity of their feelings on the matter,” said Aintza Kanariar, Director of Public Relations for The Park’s Department of Holidays, Festivals, and Celebrations.

Kanariar also confirmed that, after consulting with the Department of Well-Being and Safety as well as with Park Police, her Department decided to keep Police presence at the event “minimal and discreet.”

“Perhaps that was one of the reasons they were willing to attend,” she said.

The Doves, who are a fully autonomous sub-group of Park Police, usually attend all Park celebrations and days of significance. On November 15, however, they initiated a strike to protest against and to shed light on what they called The Park Police’s “heavy-handed tactics” at recent events. As a result of the strike, Winter Solstice celebrants expected the Doves to stay away from this year’s event.

“Their appearance was “one of the greatest surprises of the day,” said Dewi Beruang, who has attended every Park festival this year.

“They said there were going to be surprises, but I don’t think they had the Doves in mind. Seeing them made the celebration even more special,” she said.

For their part, the Doves were “delighted” to make a non-official appearance, according to their SpokesBird, Georgina Golub.

“We have attended every Celebration of the Winter Solstice since the establishment of zoocracy,” Golub said. “We didn’t want to miss it this year, even though we weren’t, officially, working. So, we held a vote and the decision was made to attend as guests. It’s a very important celebration and we wanted to be there, no matter what,” she said.

Celebration of Winter Solstice to begin at sunrise: officials

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The Department of Hoildays, Festivals, and Celebrations announced today that the Celebration of the Winter Solstice is to begin at sunrise this year

The Department of Holidays, Festivals, and Celebrations has announced the itinerary for this year’s Celebration of the Winter Solstice.

At a press conference held this morning, Aintza Kanariar, director of public relations for the Department, said she was “very pleased” to announce that this year’s festivities will begin at sunrise on December 21.

“This is the first time in seven years years that the Winter Solstice celebrations have begun at sunrise and it marks a return to the beginning of Park life under zoocracy,” she said.

The Celebration will be a mixture of old and new and will incorporate familiar and foreign elements, she confirmed.

Invited musical guests include Eggie and The Pigs, SpontaneousGeneration, SCENTient Beings, Inktvis and Krake, NIML, rap artist Will.o.be, The Tweeters, and The Endeka Elephant Band.

The Herman Stoat Dance Company will perform a new work entitled, “The White Dance,” which was choreographed for the occasion by the company’s assistant choreographer, Gustav Hermelin.

Other entertainment acts include jugglers, clowns, a Human imitator, and a Canine comic. As well, several students from the Hani Gajah School of Art will be on hand to paint “three-minute portraits” of Solstice celebrants.

As always, a major component of the festivities will be the food. This year, Kanaria said, Clowder and The Cackling Goose Tavern will provide the festive fare. As well, courtesy of Ants in Your Pantry and Provisions by Petrounel, all attendees will go home with tasty party favours.

“With these plans in place, as well as a few surprises, we expect this to be a joyful, memorable occasion for all,” said Kanaria.

The Celebration of the Winter Solstice begins at sunrise on December 21. Food will be served until 11:00 pm.

“Non-Hibernators’ Guilt” can mar enjoyment of Winter celebrations, experts say

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Non-hibernators’ guilt, which has been linked to Sad Cow Disease, (SCD) can mar enjoyment of Winter celebrations, according to experts

With the Winter Solstice celebrations just a few days away, experts in the field of mental health have turned their attention to one of the season’s biggest scourges: Non-Hibernators’ Guilt.

“After Extinction Anxiety, Non-Hibernators’ Guilt is the most common psychological condition we see in the Winter season,” says Dr. Gudrun L. Gibbon, a Park psychotherapist who will also serve as a staff member at The Park’s first Extinction Anxiety Clinic when it opens in January.

The condition, also known as NHG, can affect Animals who remain awake and active during the Winter season, but who have close friends and associates who are hibernators. NHG-affected Animals experience a deep sense of guilt and anxiety, concurrently with happiness, when they attend Park celebrations and important events in the Winter.

The Winter Solstice celebrations, in particular, are difficult for Park Animals. It is around that time that symptoms of NHG begin to occur, says Gibbon.

“These are the first celebrations of the Winter season, the first celebrations that are attended only by non-hibernators. In a way, they set the tone for the rest of the season. The amount of stress this puts on our non-hibernators has, I believe, been underestimated in the past,” she says.

While statistics show the number of Animals treated for NHG rising, experts in the field say the condition is not always easy to diagnose.

“Many of the symptoms of NHG are similar to those of other psychological conditions,” says Dr. Chloris Cougar, a researcher at the University of West Terrier’s School of Medicine.

In fact, some of NHG’s symptoms look remarkably similar to those associated with Feline Unipolar Depressive Disorder (FUDD), one of Dr. Cougar’s areas of expertise. It’s important, however, that we not confuse NHG with other conditions, Dr. Cougar stresses.

“There is some preliminary evidence that suggests a connection between NHG and Sad Cow Disease (SCD), but this is very, very early research and we have to be very careful about making assumptions based on it. SCD is a more complex condition and is much more difficult to treat,” she says.

She likens NHG, on the other hand, to “a stronger variation of normal.”

“It’s natural for Animals to miss those close to them who are in hibernation, especially during times of celebration. But some Animals experience this temporary loss more profoundly than others. Those are the Animals we are concerned about,” she says.

While acknowledging that much further research is needed, the two experts offered this advice, in the meantime, for non-hibernating Park Animals:

“Try to enjoy the Winter holiday season by understanding the dictates of nature. Your hibernating compatriots are not missing out on the fun; instead, they are doing what is necessary for their survival. Soon enough, they’ll be among us again, celebrating other joyful occasions.”

Tulip Map recall “will create havoc in the Spring”: DWBS

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The Park’s Department of Well-Being and Safety (DWBS) has declared the recent recall of the 2013 Tulip Map “a disaster for The Park’s citizens.”

At a press conference held this afternoon, Cornelius Kakapo, DWBS Director of Public Relations, said the map recall will create confusion in general and “wreak havoc among our citizens in the Spring…particularly, among our hibernators.” That havoc, he said, could result in food shortages, violence, “and, possibly, death.”

The map, which is officially known as the “Map of Tulip and other Bulb Beds in The Park and Environs,” is produced annually by the Small Animal Hibernating Community (SAHC), in association with the Confederation of Ground Squirrels (CGS), the Idiosyncratic Hibernators of The Park (IHOP), the Association of Distinct Hibernating Animals of The Park (ADHAP) and the Park Alliance of Chipmunks (PAC). The map is used in both Fall and Spring by a large number of The Park’s residents, including members of its many hibernating communities.

The 2013 map, which was released November 1, was recalled on November 28, due to “changes beyond our control,” said a SpokesAnimal for the Confederation of Ground Squirels.

“Toxic substances were discovered in the bulbs’ planting areas and the decision was made to recall the map for the sake of Animals’ health and well-being. Unfortunately, the detection of these substances occurred after the map was distributed to our hibernators,” the SpokesAnimal said.

The DWBS’s Kakapo stressed the urgency of the situation, imploring the groups involved in researching and producing the map to rectify the situation as soon as possible.

“Our citizens, particularly our hibernators, rely on the [Tulip] map in the Spring. The map is the #1 Park resource for [finding] quick food sources. It is unthinkable that we should leave our fellow citizens without a reliable guide for food gathering. More importantly, the danger of [their] succumbing to chemical poisoning due to errors in the map make correcting the situation that much more urgent,” Kakapo said.

He also said his Department intends to “fully mobilize” in early Winter to prevent an outbreak of chemical poisoning in the late Winter and early Spring.

Second prong of Archons’ new tourism strategy: signage

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The 2012 Archons have revealed the second prong of their “three-pronged” plan to promote tourism in The Park.

At a press conference held this morning, Chief Archon George Irving Nathan Gallagher Newt proudly announced that a “major construction project” will take place in The Park this Winter, with the building and erection of a number of signposts. The signposts, Newt said, will direct tourists to Park “hot spots” and make their time spent here significantly more pleasant.

“I know if I didn’t live here, I wouldn’t know where to start,” Newt said, adding that, for those who live outside it, The Park is a vast untapped resource for sports, entertainment and fine dining.

“And once The Park Museum opens, there will be even more reason to visit,” he said.

The signpost project will be overseen by Simply Structures, one of The Park’s leading construction companies. A spokesAnimal for the company said she thought the project would be completed by the end of Winter.

The Archons’ plan to promote The Park as a tourist destination, initiated this past Spring, has continued to meet with resistance from individual Park citizens, environmental groups and some businesses, who say the financial gain from tourists does not offset the physical damage to The Park and the disruption of Park life.

See also:

Archons’ plan to promote Park tourism draws criticism

Second prong of Archons’ new tourism strategy: signage

By

The 2012 Archons have revealed the second prong of their “three-pronged” plan to promote tourism in The Park.

At a press conference held this morning, Chief Archon George Irving Nathan Gallagher Newt proudly announced that a “major construction project” will take place in The Park this Winter, with the building and erection of a number of signposts. The signposts, Newt said, will direct tourists to Park “hot spots” and make their time spent here significantly more pleasant.

“I know if I didn’t live here, I wouldn’t know where to start,” Newt said, adding that, for those who live outside it, The Park is a vast untapped resource for sports, entertainment and fine dining.

“And once The Park Museum opens, there will be even more reason to visit,” he said.

The signpost project will be overseen by Simply Structures, one of The Park’s leading construction companies. A spokesAnimal for the company said she thought the project would be completed by the end of Winter.

The Archons’ plan to promote The Park as a tourist destination, initiated this past Spring, has continued to meet with resistance from individual Park citizens, environmental groups and some businesses, who say the financial gain from tourists does not offset the physical damage to The Park and the disruption of Park life.

See also:

Archons’ plan to promote Park tourism draws criticism

Post Office honours Park’s migrators with new stamp

By

The Park Post Office unveiled its latest commemorative stamp this morning. The stamp honours The Park’s migrating community.

At a brief ceremony held this morning, The Park Post Office unveiled the newest addition to its commemorative stamp series. The stamp, which honours The Park’s migrators, was designed by resident artist Luciana Lontra.

“Our migrators are an important part of The Park community,” said Postmaster Phineas Colm. “Because of their absence during a good part of the year, they can be forgotten. We hope this stamp will help us to keep them in our minds.”

The stamp will go on sale December 3 and will be available at the Post Office building as well as at selected retailers throughout The Park.

Band’s new song, “Put a Leash on It” sparks controversy

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Is this the life Les Chiens Débraillés believe Park Canines covet?

The Park’s Canine community is threatening to boycott all music by the controversial band, Les Chiens Débraillés, after the release yesterday of its new song, “Put a Leash on It.”

In an open letter to the band and its management and to the Canine Music Association (CMA), DoGGeD, a newly-formed group of “concerned Park Canines” wrote of their “dismay and feelings of dejection” when they heard the song.

“We are writing to let you know that we find the song’s message offensive and condescending. In releasing this song, Les Chiens Débraillés has alienated its fellow Canines and, in so doing, shown its lack of taste in both music and intraspecial relations,” the letter read.

In response, Philippe Chiendeur, the band’s manager, released a one-line statement saying that the band does not comment on “the meaning or message of any of its musical material”.

Canine Music Association President R.F. Aarrf also released a short statement. In it, he said the CMA does not deal directly with complaints from “disgruntled individuals or groups.” The last controversy the CMA was involved in was the dispute between the Association of Park Radio Stations and the popular Park band The Cynics, after the APRS pulled a Cynics song from the airwaves.

Earlier today, however, The Marsupial Messenger’s acclaimed music reviewer Pierre Sucre came to the defense of the band. In a short column, he wrote that DoGGeD “has it all wrong.”

“Leaving aside the stereotype that Canines have no sense of humour, this group [DoGGeD] has completely missed the point of the Chiens Débraillés song. To the rest of us, the song is a lament. It’s about the economy, stupides, and the effects the downturn has had on our sense of independence. In my opinion, the song isn’t even about Canines. It’s about trying to survive in a world in which we do not have complete control over our lives,” Sucre wrote.

________________________________________________________________________________

See also:

Association pulls Cynics’ song from airwaves

________________________________________________________________________________

Doves of Peace stage strike; “heavy-handed” tactics blamed

By

The Park’s Doves of Peace announced today that they have initiated a strike in protest against what they call the “heavy-handed” tactics used recently by Park Police.

In a statement that was published in all major print media and read on all radio and television stations, the Doves declared that they had decided to withdraw their services to The Park for an unspecified length of time “in order to bring to light the change in attitude and decorum of Park Police and, by implication, the 2012 Archons.”

In the statement, the Doves complained about being “shut out” of events this year. They also cited the recent presence of Park Police at celebrations such as the annual Harvest Festival and Snowbird Farewell as evidence of a changing attitude of the Archons toward Park residents.

“These are events that we are, usually, sent to…not as peacekeepers, but as the symbol of interspecial harmony and peace,” said Georgina Golub, spokesBird for the Doves. “The decision, this year, to send police in our stead marks a change in attitude that we consider ominous.”

Historically, the Doves, who are a fully autonomous sub-group of Park Police, have been sent to attend all Park celebrations and days of significance. After a disruption during the Park Interspecial Film Festival (PIFF), however, the Department of Holidays, Festivals, and Celebrations took the decision to send Park Police, instead.

“We wanted to restore calm and order to our celebrations,” Aintza Kanariar, Director of Public Relations for the Department, said in a telephone interview. “After the Noon Nuttiness surprise [violence], we felt we needed to be careful, at least for a while.”

But SpokesBird Golub called police presence at the Surrender of the Nut “the last straw.”

“On one of our most solemn occasions, the very symbol of peace, harmony, and trust, celebrants looked around and saw police everywhere. But when they looked up at the sky, they saw nothing,” she said.

________________________________________________________________

SEE ALSO:

Hundreds jailed after Noon Nuttiness protest turns violent

Park celebrations “joyous” despite heavy police presence

 

Focus on: Keeper of the Nut

By

The position of Keeper of the Nut dates back to pre-zoocratic times in The Park.

ORIGIN

The position of Keeper of the Nut was created in pre-zoocratic times.

Historians at the University of West Terrier believe that it began during the second wave of immigration to The Park. This was the era during which Park Animals needed to find ways to ensure that the many different species that had taken up residence here could live together in harmony.

“Peace, made possible by interspecial harmony, is one of the tenets of zoocracy. It is seen not only as an important aspiration, but as something that was and is attainable. It was foremost in Jor’s mind when he established zoocracy. But long before that, interspecial harmony was not an ideal; it was a necessity. Without some semblance of it, there would have been no Park in which to establish zoocracy. So, the rôle of Keeper of the Nut was a very important one in those early years,” says Beatrice Zilonis, a professor in the Department of History at the University of West Terrier.

FUNCTION
Originally, the position was called “Keeper of the Nuts.”

“This is a very important distinction,” says Clark Cascanueces, President of the Park Historical Society. “The plural marks the difference between real function and symbolism. Although there was, indeed, symbolism involved in the position, function was its most important aspect,” he says.

The Keeper of the Nuts was charged with the responsibility of guarding the property of those who went into hibernation.

“This was not as easy a task as it might seem,” says Cascanueces. “These were not lawful times; there was plenty of plotting and thievery going on in The Park. Hibernators (and estivators) were especially vulnerable to it. No institutions, such as banks, had yet been established. There was no organized storage and homes were makeshift. In a very real way, Animals were on their own,” Cascanueces says.

No one is sure how the rôle of Keeper of the Nuts began. Some theorize the rôle evolved through a series of what historians call “stages of trust.” Others believe that it was established through thievery, itself.

“What we do know,” says UWT’s Zilonis, “is that once it was established, it took. There was no going back. Little by little, Animals had found a way to trust those outside their own species and to use that trust to benefit themselves and others.”

SELECTION
In the beginning, it appears that the selection of Keeper of the Nut was made by Park elders, based upon the recommendations of a variety of Animal communities.

Today, final selection is made by ballots cast by the Small Animal Hibernating Community (SAHC). Based upon personal knowledge and the recommendations of Park citizens, the SAHC invites Animals to stand for the position. The right of refusal ensures that only those who wish to fulfill the rôle will be selected by the Community.

THE KEEPER IN LITERATURE
The first references to the rôle are found in early epic poetry. From these poems, we learn that there was more than one Keeper of the Nuts per season.

“That would make sense,” says Zilonis, “since they would check up on each other and that would reduce the likelihood of internal theft.”

The epic poems also tell us that the word “nuts” meant foodstuffs in general, rather than only nuts. Other foods are mentioned, including seeds, leaves, and certain mud mixes.

SYMBOLISM
Even at its most functional, the rôle of Keeper of the Nut held important symbolism for Park Animals. The rôle symbolizes the trust that Animals place in each other for their very survival.

Over the years, due to the establishment of zoocracy, organized storage, banking systems, and extra-hortulanial trade, the Keeper of the Nut has become more of a ceremonial  rôle. Its symbolism remains powerful, however, and while the “nut” is now less a symbol of food than it is of Animals’ hopes for The Park’s future, a recent Park survey indicated that the majority of Animals think first of survival when they think of the Keeper of the Nut.

SURRENDER OF THE NUT
“Historically, the Surrender of the Nut was a solemn occasion. It was a recognition not only of the harmony of the species, which is symbolized, of course, by the trust that Animals put in the Keeper of the Nut, but of the ephemeral nature of life, itself,” says Professor Zilonis. “Animals didn’t know whether they would wake from hibernation. And, if they did, they didn’t know what world they would find themselves in. They saw the surrender as just that — ceding control over their future. It has always been a very powerful moment for us.”

These days, while it remains a serious occasion, it is a celebratory one, as well.

“I think we’ve evolved to the point of being able to celebrate the unknown, at least to some extent,” Clark Cascanueces says. “I think we can surrender ourselves to the future, while acknowledging that there may not be one for some of us.”

—————————

The Surrender of the Nut occurs every year on November 14 at 11:00 in the morning.

The Mammalian Daily gratefully acknowledges the assistance of members of The Park Historical Society and the University of West Terrier Department of History in the preparation of this article.

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